How To Be A Pious Muslim

Taqwa (piety) is derived from wiqayah, which means cocky-defence and avoidance. Sufis define information technology as protecting oneself from Allah's punishment past performing His commands and avoiding His prohibitions. Besides its literal and technical meanings, in religious books nosotros detect the meanings of piety and fear used interchangeably. In fact, Taqwa (piety) is a comprehensive term cogent a believer'due south strict observance of the commandments of the Shari`ah and the Divine laws of nature and life. Such a person seeks refuge in Allah confronting His punishment, refrains from acts leading to Hell-Burn, and performs acts leading to Paradise. Again, the believer purifies all outer and inner senses so that none of them tin associate partners with Allah, and avoids imitating the worldviews and life-styles of unbelievers. In its comprehensive meaning, Taqwa (piety) is the only and greatest standard of one'south nobility and worth: The noblest, most honorable of you lot in the sight of Allah is the near advanced of you lot in Taqwa (piety) (Al-Hujurat: 13).

What is the meaning of Taqwa?

The concept—even the actual word—of Taqwa (piety) is unique to the Qur'an and the religious arrangement of Islam. Its comprehensive meaning encompasses the spiritual and material; its roots are established in this world, while its branches, leaves, flowers, and fruits are located in the Hereafter. One cannot sympathize the Qur'an without considering the meaning or content of the fascinating and wonderful concept of Taqwa (piety), and ane cannot be muttaqi (pious) if ane does not adhere consciously and continually to the practices and concepts outlined in the Qur'an.
In its very offset, the Qur'an opens its door to the pious: "This is the Book virtually and in which there is no doubt, a guidance for the pious" (Al-Baqarah: 2), and calls on people to live in accordance with information technology then that they may exist pious: "O men! Worship your Lord, Who created you and those earlier you, so that you may be pious" (Al-Baqarah: 21) (and protect yourselves from His penalization)

The most lovable act in Allah'south sight is piety (Taqwa (piety)), His most purified servants are the pious, and His matchless message to them is the Qur'an. In this world, the pious have the Qur'an; in the Hereafter, they bask Allah's vision and pleasure. The pleasure felt in the censor and spirit is some other gift of piety, and in lodge to recall the importance of piety, the Almighty decrees: Fear Allah and be devoted to Him equally He should be feared and devoted to (Al-`Imarn: 101).

What are the benefits of Taqwa?

Piety, which is the witting performance of good and avoidance of evil, prevents individuals from joining the lowest of the depression and causes them to advance on the path of the highest of the high. For this reason, one who attains piety has plant the source of all good and blessing. The post-obit is another testimony to this fact:
To whomever Allah has given religion and piety,
He has realized his aims in this world and the next.
Whoever is a soldier of Allah and pious,
He is prosperous and truly guided, not a wretched one.
Whoever has nothing to do with piety,
His existence is but a shame and disgrace.
One lifeless with respect to truth is not truly alive;
Just one who has plant a fashion to Allah is alive.

Piety is an invaluable treasure, the matchless jewel in a priceless treasure of precious stones, a mysterious central to all doors of good, and a mount on the way to Paradise. Its value is so loftier that, amongst other life-giving expressions the Qur'an mentions it 150 times, each mention resembling a ray of light penetrating our minds and spirits.

In its express sense, Taqwa (piety) means sensitivity to the commandments of the Shari`ah and refraining from acts that deprive one of Divine reward and result in Allah's penalty. The verse: " And those who shun the worst of sins and indecencies and, when they are wroth, forgive." (As-Shura: 37) expresses 1 aspect of this bones religious virtue; the verse: "Those who believe and do good deeds" (Yunus: 9) points to the other. Strict observance of obligatory religious duties and refraining from major sins are the two necessary and complementary foundations of Taqwa (piety). As for minor sins, termed by the Qur'an every bit Lamam (small offenses), at that place are many Prophetic declarations, such as: "A believer cannot be truly pious unless he refrains from sure permissible things lest he should commit risky things, that warn people to exist conscientious."

Perfect sincerity or purity of intention tin can exist attained by avoiding all signs of associating partners with Allah, while perfect piety can be accomplished by refraining from all doubtful and risky deeds. According to the Hadith: "The lawful is evident and the forbidden is also evident. Between these two are things which most of the people do non know whether they are lawful or forbidden." A truly righteous, spiritual life depends on being sensitive to matters almost which in that location is some dubiety. The Hadith merely mentioned points out that the Law-Giver has conspicuously explained in broad terms what is allowed and what is forbidden.

Yet, as many things are not clearly immune or forbidden, only those who avoid such hundred-to-one things can lead a truly religious life. Using a simile in the continuation of the Hadith, the Prophet, peace and blessings be upon him, said: "It is possible for one who does hundred-to-one things to commit forbidden acts, just as it is possible for the flock of a shepherd pasturing near a field belonging to another or the public to enter that field. Know that each rex has a private area under his protection; the private area of Allah is forbidden things. Also know that there is a part of flesh in the body. If it is healthy, the trunk volition go good for you; if information technology is bilious, the trunk will exist ailing. That part is the heart." (Reported by An-Nawawi)

In light of this bones foundation for a healthy spiritual life, perfect piety tin can be obtained by avoiding hundred-to-one things and minor sins. In order to do this, still, 1 must know what is lawful and what is forbidden, and have a certain noesis of Allah. Nosotros can find the combination of piety and noesis in these two verses: "The noblest, most honorable of y'all in the sight of Allah is the most avant-garde of y'all in Taqwa (piety)" (Al-Hujurat: 13), and: "Just the learned among His servants fear and revere Allah." (Fatir: 28). Piety brings honor and dignity, and knowledge leads one to fear and revere Allah. Individuals who combine piety and knowledge in their hearts are mentioned in the Qur'an every bit those who succeed in the test of piety: "They are those whose hearts Allah has tested for piety." (Al-Hujurat: three).

How tin can a Muslim increase his taqwa?

In the context of worship and obedience, piety ways purity of middle, spiritual profundity, and sincerity. In the context of refraining from what is unlawful, piety means being determined not to commit sins and to avert doubtful things. The following may aid in this regard:
1-Exist warning to whatever may divert you from Allah.
2-Be alert to the carnal pleasures that may pb to the realm of the forbidden.

3-Ascribe all material and spiritual accomplishments to Allah.

4-Never consider yourself equally college and meliorate than anyone else.

5-Long for Allah's pleasure and satisfaction in all diplomacy.

6-Renew the fountains of your Iman by studying and reflecting on Allah'south creation.

7-Remember death, and alive with the conscious knowledge that information technology may happen at whatsoever time.

In conclusion, Taqwa (piety) is the heavenly h2o of life, and a Muttaqi (pious) is the fortunate one who has constitute it. Only a few individuals have achieved the blessing of this attainment."

Source: https://islamonline.net/en/tips-and-steps-to-increase-taqwa-piety/

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